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Skepticism --- Two kingdoms (Lutheran theology) --- Luther, Martin
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In this historical study, Jonathon D. Beeke considers the various sixteenth- and seventeenth-century Reformed expressions regarding the duplex regnum Christi (the twofold kingdom of Christ), or, as especially denominated in the Lutheran context, the "doctrine of the two kingdoms." While a sampling of patristic and medieval sources is considered, the focus is on select magisterial Reformers of the sixteenth century and representative intellectual centers of the seventeenth century (Leiden, Geneva, and Edinburgh). A primary concern is to examine the development of these formulations over the two centuries in question, and relate its maturation to the theological and political context of the early modern period. Various conclusions are offered that address the contemporary "two-kingdoms" debate within the Reformed tradition.
Two kingdoms (Lutheran theology) --- Reformed Church --- History of doctrines.
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Church and state --- Church and state --- Peace --- Two kingdoms (Lutheran theology) --- History --- Religious aspects --- Christianity
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Law and gospel --- Two kingdoms (Lutheran theology) --- History of doctrines --- History of doctrines --- Luther, Martin
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Church --- Two kingdoms (Lutheran theology) --- Eglise --- History of doctrines --- Histoire des doctrines --- 16e siècle --- Luther, Martin, --- Luther, Martin --- -Two kingdoms (Lutheran theology) --- -Two realms (Lutheran theology) --- Church and state --- Church and the world --- Kingdom of God --- Ecclesiastical theology --- Ecclesiology --- Theology, Ecclesiastical --- People of God --- Theology --- -History of doctrines --- -Luther, Martin --- 16e siècle --- Two realms (Lutheran theology) --- Luther, Maarten --- Lutherus, Martinus --- Lutero, Martin --- Two kingdoms (Lutheran theology) - History of doctrines - 16th century --- Church - History of doctrines - 16th century --- Luther, Martin, - 1483-1546
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Two kingdoms (Lutheran theology) --- Law and gospel --- Christian sociology --- Christianity and politics --- Lutheran Church --- Doctrines --- 2 LUTHER, MARTIN --- -Law and gospel --- -Two kingdoms (Lutheran theology) --- -Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- Two realms (Lutheran theology) --- Church and state --- Church and the world --- Kingdom of God --- Lutheranism --- Christian sects --- Gospel and law --- Law (Theology) --- Grace (Theology) --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Godsdienst. Theologie--LUTHER, MARTIN --- Political aspects --- -Godsdienst. Theologie--LUTHER, MARTIN --- 2 LUTHER, MARTIN Godsdienst. Theologie--LUTHER, MARTIN --- -Two realms (Lutheran theology) --- Christian social theory --- Sociology, Christian (Lutheran) --- Christian sociology - Lutheran Church --- Christianity and politics - Lutheran Church --- Lutheran Church - Doctrines
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Lorsque, en 1537, il fut proposé à Luther d'éditer l'ensemble de ses oeuvres, il refusa tout d'abord, déclarant : "je ne reconnais aucun de mes livres pour adéquat si ce n'est peut-être le Traité du serf-arbitre et le Cathéchisme". Il se laissa cependant convaincre puisque dès 1539 parut une première édition de ses écrits et sermons. Or, si bien d'autres ouvrages du Réformateur ont fait l'objet de nombreuses études, en France le Traité a certes été évoqués relativement à la confrontation polémique avec Érasme, mais sans déboucher sur un choix doctrinal responsable. C'est selon selon la portée du serf-arbitre sur notre vie intérieure et notre relation avec le prochain que s'exerce la réflexion de l'auteur, car c'est sur la liberté que débouche le "Traité du serf-arbitre" de Martin Luther, la liberté qui n'existe qu'en Christ.
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Considered by many to be one of the most influential German Pietists, August Hermann Francke lived during a moment when an emphasis on conversion was beginning to produce small shifts in how the sacraments were defined—a harbinger of later, more dramatic changes to come in evangelical theology. In this book, Peter James Yoder uses Francke and his theology as a case study for the ecclesiological stirrings that led to the rise of evangelicalism and global Protestantism.Engaging extensively with Francke’s manuscript sermons and writings, Yoder approaches Francke’s life and religious thought through his theology of the sacraments. In doing so, Yoder delivers key insights into the structure of Francke's Pietist thought, providing a rich depiction of his conversion-driven theology and how it shaped his views of the sacraments and the church. The first in-depth study of Francke’s theology written for an English-speaking audience, this book supports recent scholarship in English that not only challenges long-held assumptions about Pietism but also argues for the role of Pietism’s influence on the changing religious landscape of the eighteenth century. Through his examination of Francke’s theology of the sacraments, Yoder presents a fresh view into the eighteenth-century ecclesiological developments that caused a rupture with the dogmas of the Reformation.Original and vital, this study recognizes Francke’s importance to the history of Pietism in Germany and beyond. It will become the standard reference on Francke for American audiences and will influence scholarship on Lutheranism, Pietism, early modern German studies, and eighteenth-century history and religion.
Pietism --- Sacraments. --- History --- Francke, August Hermann, --- August Hermann Francke. --- Early Evangelicalism. --- Early Modern Lutheranism. --- Ecclesiology. --- German Pietism. --- Lutheran Pietism. --- Lutheran Theology. --- Pietism. --- Sacramental Theology.
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"Emanuel Hirsch (1888–1972) gehört zu den umstrittensten Vertretern der Theologiegeschichte des 20. Jahrhunderts. Sein Denken zieht an mit seinem Bemühen um eine Vermittlung von Christentum und Moderne und stößt ab mit seinem dezidierten Eintreten für den Nationalsozialismus. Arne Lademann erfasst das inhaltliche Zentrum von Hirschs Ambivalenz in dessen Lutherdeutung. Er geht dem Profil von Hirschs intellektueller Persönlichkeit auf den Grund, das biographisch schon früh eine große Affinität für den evangelischen Rechtfertigungsglauben zur Verarbeitung zeitgeschichtlicher Krisen zeigte. Seine Untersuchung zielt darauf ab, Hirschs Emphase für politische Bindung an die Welt und religiöse Freiheit von der Welt mit dessen Aneignung von Luthers Zwei-Reiche-Lehre systematisch zu erschließen. Die Ambition von Hirschs Denkweise und ihr Verhängnis treten so zutage." --
Two kingdoms (Lutheran theology) --- Christianity and politics --- National socialism and religion --- Lutheran Church --- Religion and politics --- History of doctrines --- Theology --- Hirsch, Emanuel --- Luther, Martin
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